Long before settler colonialism was developed as a theoretical lens and settler colonial studies emerged as an academic field, Indigenous peoples in North America were approaching it through their own knowledge traditions and frameworks. This course centers the long history of Indigenous theoretical understandings of settler colonialism: through the work of “prophets” and visionaries like Handsome Lake (Seneca) and Tenskwatawa (Shawnee), “Red Progressives” like Zitkala-Să (Lakota), post-WWII intellectuals like Vine Deloria Jr. (Standing Rock Sioux), and many more. The course also considers how critiques of settler colonialism have been embedded in Indigenous future imaginaries and have been an integral part of the emergence of Indigenous internationalism in the 20th century.